Saturday, March 29, 2008

Religion and Science: Arch-Enemies?

Science education does not seek to preclude or inhibit religious faith. Science is a different subject than religion. Science is concerned with the natural world and universe, not the supernatural or theological. Most scientists will deny that science destroys faith in a Deity or Deities.

However, the study of science introduces people to ideas that are at odds with what religious organizations promulgate as true. This occurs most often when religion intrudes into the domain of science and not vice versa. When religion states that it has the answers to scientific questions, such as when the Bible states that the Earth is flat (All quotes, KJV: Daniel 4:10-11, Matthew 4:8) and immobile (Examples: I Chronicles 16:30, Psalm 93:1,) science disproves these hypotheses by definitively showing that the Earth is neither flat nor immobile.

Thus, science contradicts many edicts of religion when religion ventures out of its territory.

Science truly undermines religious faith, however, because it teaches people to think. Science teaches people to search for testable, real-world answers to problems and questions rather than rely on superstition, magical thinking, or laziness.

When asked, "Why is the sky blue?" a person of faith can only answer that God decrees it or formulate an inaccurate scientific answer. A person with some science background understands water vapor in the air refracts incoming sunlight toward the blue end of the visible light spectrum. Scientific endeavors, such as rockets and telescopes, have shown that there is no solid firmament above the Earth, as the Bible states.

When asked, "Why did I get sick?" a person of faith can only answer that God willed it, while a microbiologist could isolate the bacteria or virus that caused the infection and provide antibiotics or antivirals to eliminate the infection.

At a magic show, a person who relies on faith to explain the world can only marvel at the wonders. A person with a scientific background notes the smoke and mirrors and the rabbit under the podium, noting that the hat must have a removable panel.

When confronted with horrors in the world, a person of faith can only say that God willed it, perhaps to give Christians something to do. They might pray for God to provide food for the starving. A scientist, however, creates fertilizers, dams, or new strains of drought-resistant crops.

Science teaches people to think of logical, physical causes for events. This makes people less gullible.

By making people less gullible and less intellectually lazy, yes indeed, science undermines religious faith.

TK Kenyon, http://www.tkkenyon.com/ Author of RABID and CALLOUS: Two novels about science and religion, with some sex and murder.

Monday, March 24, 2008

"Framing Science:" But Is Science Innocent?

Lunge:

First, PZ Myers, noted and eminent science blogger and professor, was not admitted to a pre-screening of the film Expelled!, an ID drive-by documentary on evolution, and blogged about how he was thrown out at the whim of the producers. (Previous post: here.)

Myers's guest, Richard Dawkins, was admitted without fuss (as the producers probably did not recognize him, and when asked to show identification, he produced his British passport under his legal name, "Clinton Richard Dawkins.")

It must be noted that both Myers and Dawkins appear in the film Expelled!, for which they were interviewed under false pretenses, and the piecemeal editing of their interviews was journalistically unethical.

Parry:

After some brouhaha, Matthew Nesbit, a professor of communications, blogged:
"As long as Dawkins and PZ continue to be the representative voices from the pro-science side in this debate, it is really bad for those of us who care about promoting public trust in science and science education. Dawkins and PZ need to lay low as Expelled hits theaters. Let others play the role of communicator, most importantly the National Center for Science Education, AAAS, the National Academies or scientists such as Francis Ayala or Ken Miller. When called up by reporters or asked to comment, Dawkins and PZ should refer journalists to these organizations and individuals."
At the risk here of being arch, isn't "communications" what people who flunk out of business major in?

More to the point, Nesbit is utterly wrong. He compares the evolution vs. ID debate to politics, comparing Myers and Dawkins to, "Samantha Power, Geraldine Ferraro and so many other political operatives who through misstatements and polarizing rhetoric have ended up being liabilities to the causes and campaigns that they support."

This comparison is a fallacy.

Science is not politics, which is convincing a majority of the people that your political theory is the correct one to vote for on the day of elections in the majority of the voting districts. Politics seeks to create consensus.

Science is the truth. Myers and Dawkins should not be compared to Power and Ferraro, but to Galileo, Darwin, and Copernicus. No matter what the ID guys believe, they're wrong. Convincing more people that creationism is valid will not make it less wrong. Religionists' balking at evolution is just another example of irrational, superstitious flailing.

Nesbit's whole philosophy, "Framing Science," in which mostly non-scientists try to reconcile science with religion, which are several systems of contradictory and unsubstantiated beliefs, is a waste of time.

Yes, we should try to break it gently to religionists that they've been utterly wrong all these years, but eventually, the obvious truth of science will prevail. It's only a matter of time, another scientific concept.

I admit, when I saw Nesbit's blog and its title, "Framing Science," I thought it was a provocative anti-science blog, like when the cops "frame" someone for a crime. Perhaps that wasn't the best moniker for their movement. You would think that a communications major might have thought of that.

Another non-scientist "framing" guy, Chris Mooney, blogged that the PZ Myers controversy is giving the film loads of free publicty, is thus counter-productive, and also suggested that Myers should refrain from more discussion.

Riposte:

Nesbit's post led PZ Myers to this sputtering reply, which is perhaps less eloquent than his usual posts but heartfelt, in which he said in part, "Fuck you very much, Matt. You know where you can stick your advice."

Again, scientists are not politicians, who strive to form consensus or convince voters, or religionists, who seek to silence the opposing viewpoint.

People should go see that film and laugh at it for the dreck it is. The public should understand that Dawkins and Myers were interviewed under false presenses (the film makers told them it was a documentary about science and education, not a religion drive-by of evolution,) and with shoddy journalistic ethics (including the old trick of setting the camera and the interviewer at 90 degrees to each other, and thus the subject looks back and forth between the camera and the interviewer, producing a "shify-eyed" effect that is associated with lying or unreliability.)

Scientists seek the truth, and when we find it, we tell other people the truth. If there are contrary opinions, we debate the evidence and logically decide whose model is more accurate.

That's the problem with non-scientists like Mooney and Nesbit. They're operating in the rhelm of opinion, not truth. They're seeking to sway people with propaganda, not evidence and logic. They're using the enemy's faulty weapons against the enemy, who designed them, have the blueprints, and know where the weak points are.

Evolution is model with huge amounts of scientific evidence backing it up.

Sure, all models are wrong, but some models are useful.

Evolution is a useful model. It explains the past and, contrary to what ID guys will tell you, it accurately predicts future results.

ID and creationism in general do not accurately predict future results, except perhaps that creationists lie to themselves and others and will continue to do so.

Mooney and Nesbit are in the wrong on this issue.

Myers and Dawkins should not shut up.

Scientists tell the truth. Politicians and religionists seek create consensus or to silence the opposition. Pandering to their illogical and ignorant views will only endow them with a false sense of superiority, to go along with their false view of the universe and their false beliefs.

To PZ Myers and Richard Dawkins: Once more into the breach!

TK Kenyon

Thursday, March 20, 2008

PZ Myers, Distinguished Science Blogger, Expelled from EXPELLED

There's a new creationist movie called Expelled, and eminent science blogger PZ Myers was waiting to get in for a screening.

A cop pulled him out of line and told him that he couldn't go in and that he had to leave the premises immediately, or he would be arrested.

But wait! There's more. There's so much more. I laughed so hard that I had an asthma attack. A bad one. And then I read it again.

Read THE REST OF THE STORY at Pharyngula.

Oh, man, I wish I had been there.

TK Kenyon

The Plot Against America by Philip Roth


This well-written book explores an interesting diversion in the course of 20th century America.

In Roth's alternate history (though I'm sure he would despise that genre term as much as TC Boyle rails against "science fiction" in his preface to "A Friend of the Earth,) Roth imagines what if Charles Lindbergh had run for and won the presidency in 1940. Lindbergh was reputed to be a vicious anti-Semite, and in this piece of fiction, Lindbergh subtly sets out to assimilate the Jews into pork-eating, Saturday-working Americana.

The story is told from the POV of young Phil Roth, the author's doppelganger. Roth has done this in other books, and it's an interesting conceit. It certainly answers that question that all writers occasionally get, "Is {insert a character's name here} really *you*?"

The only thing that it obfuscates is that Roth is, of course, *all* the characters. All characters require, as Marge Piercy so nicely put it, a "blood sacrifice" to bring them to life.

The end of the book is, IMHO, problematic. While there may be some historical support for the tactic Roth imagines, I found it a too convenient motivations to explain away some of the preceding events. And, while it might explain the imagined actions of a fictionalized character, it does not explain why people (fictionally) followed him. I don't find it startling that Hitler was a murderous anti-Semite and conceived the Final Solution, but I find it horrifying that so many Germans blithely allowed it to happen. I think the end of the book could have delved a little deeper into Lindbergh's Willing Collaborators.

TK Kenyon
Author of Rabid: A Novel and Callous: A Novel

Wednesday, March 19, 2008

Goodbye, Arthur.

If we have learned one thing from the history of invention and discovery, it is that, in the long run - and often in the short one - the most daring prophecies seem laughably conservative.

--Arthur C. Clarke (1917-2008), The Exploration of Space, 1951

All TK Kenyon's Blogs

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http://rabidatheists.blogspot.com/
http://www.tkkenyon.com

Tuesday, March 18, 2008

Neuroethics: Rational or Emotional?


Marvelous new online, free, open-access journal that everyone should read: Neuroethics.


The first issue includes an unflinching look at the field of neuroethics (as distinct from Bioethics,) and the way that the brain determines ethics and morality.

http://www.springerlink.com/content/120989/?p=ff72daa10e7b435fa42eb31b7bcd5e20&pi=0


In the first issue, editor Dr. Neil Levy has written an elegent overview of the field, including a neuroethicist's view of the notorious Trolley Problem, namely, if a trolley is hurtling toward five people on a track, and you hold a lever that will change the track so that the trolley is shuttled onto a track where it kills only one person, should you pull the lever.


Most ethicists and ordinary folks say "yes," for the greater welfare is at stake.


However, if the problem is changed subtly so that your choice is between allowing the trolley to crush the five people or pushing a large, beefy man onto the track to obstruct and stop the trolley, most ethicists and ordinary people will say no, that this violates the man's rights, and you should allow the trolley to slaughter the five people.


Neuroethicists have identified where the real problem is: the difference between these two scenarios is not merely “action,” as the Kantian folks dissemble, but emotion. We do not want to be actively responsible for the death of a human being, and a particular human being (the large, beefy man) at that.


The real problem is: since it is emotion that informs our ethical choices, ethical choices are not rational.


The journal also has a lovely article on “The Popular New Genre of Neurosexism” by Dr. Cordelia Fine, comparing recent mommy-brain books to the painfully terrible science of the 1800’s, in which eminent scientists actually promulgated that women’s education should not be too rigorous because it would divert energy to their brains and away from their ovaries, rendering them sterile. (Testicles, apparently, had an independent energy source.)


This excellent new journal deserves bookmarking. Do it now to avoid the rush.


TK Kenyon
Author of RABID: A Novel and CALLOUS: A Novel, where neuroscience, morality, and murder intersect.

Monday, March 17, 2008

New Celiac Blog!

For those of you who are gluten-free enough to care, I've started a new blog, because what the world needs is yet one more celiac blog.

http://celiac-maniac.blogspot.com/

It is, however, important to me to share the word of health.

TK Kenyon
Author of RABID: A Novel and CALLOUS: A Novel

Sunday, March 16, 2008

Raj, Bohemian -- Hari Kunzru

Hari Kunzru (whose third novel, My Revolutions, was recently published) has written an intellectual but ultimately dry short story for The New Yorker (March 10, 2008.)

His main character is a first-person, nameless New York trend setter, a la Patrick Bateman, but without the interesting killing sprees of American Psycho. The character discovers that many of the people in his consumer-driven, shallow, trendy lifestyle are actually something like Buzz Agents who "monetize their social networks" because they are "early adopters," and spout buzz lines to their friends whenever appropriate.

Protag feels betrayed because he thought he was hip. He takes a knife to go kill Raj, the first person who he figured out was a buzzer in his social circle, but when he gets there, ennui overcomes him, and he instead succumbs to habitual trendiness.

This is ultimately unsatisfying because Kunzru ends his story with The Shrug. The story falls into numb and mindless violence, or violent and mindless numbness, or whatever.

While I'm no fan of epiphanic fiction, where a story's climax can be summarized as "And then I realized...," or "And everything was blue feathers," a story must end; it cannot merely peter out.

"Raj, Bohemian" is interesting, but essentially numbing. It does not shake you with emotion, which is what the best stories do.

TK Kenyon
Author of RABID: A Novel and CALLOUS: A Novel

Basic Info

Visit my personal website at: www.tkkenyon.com for more info about my novels, RABID: A Novel and CALLOUS: A Novel, writing, and community activism!

TK